Author Archives: RB3

Healing the Man Born Blind Part 2

Last week, we left Jesus and His disciples with a man born blind. The disciples had asked Jesus if it was sin of the father or of the son that had caused this man’s blindness. A valid question for it was taught in the Pentateuch, specifically Exodus 20 verses 4 and 5, that the sins of the iniquity of the fathers on the children to the third and the fourth generation of those who hate me. You’ll note that Exodus 20 is where we derive what is called the 10 Commandments. Basically what came down the mountain with Moses after Yəhōwā had used His finger to write His law onto a stone tablet. So, by asking their Rabbi this question, you can discern that these boys had not really gotten to the point of understanding the lessons that Jesus had been teaching them. Remember, they had been with Christ for about 2 and a half years now. Being a Jew, they had a lot of cultural baggage to drag around and hinder their understanding. Jesus told them, “No, it was neither, but it was so that the works of God might be displayed in him.“ (John 9:3)

And then because Christ was always teaching, He said “We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. While I am in the world, I am the Light of the world.” (vv. 4, 5) He may have said what He did because it is possible that it was late afternoon when they had encountered this man and Christ seemed to always use the real world as a practical example, to illustrate a larger truth. It would be curious to know the blindman’s thoughts as he sat there listening to this dialog going on about him. Pharisees that would have walked passed him would more than likely have spoken out loud about how this man was a sinner because he was blind, and that was that.

Not so with Christ, He sees the afflicted, the downtrodden, the harlots and tax assessors as those needing redemption and healing. Jesus leaned down, spat on the ground, and made clay of the spittle, and applied the clay to his eyes. (v. 6) Then he told the man to go, wash in the pool of Siloam, which the man did and he came back seeing. (v.7)

Now the scripture tells us that this man’s neighbors see this man walking around and seeing, questioning “Is not this the one who used to sit and beg?” (v. 8) But others, not willing to believe their lying eyes, said “No, but he is like him.” The man, now seeing and was also not deaf, kept saying “I am the one.” (v. 9) Now starts the trouble, his neighbors say fine, if now you can see, “How then were your eyes opened?” (v. 10) He answered, “The man who is called Jesus made clay, and anointed my eyes, and said to me, ‘Go to Siloam and wash’; so I went away and washed, and I received sight.” They said to him, “Where is He?” He said, “I do not know.” (vv. 11, 12) I think what might be going on here is, to this guy’s neighbors, he was always a beggar and more than likely a sinner to boot. Now he is walking around and no longer a beggar and they sound like they are a little affronted by him being their equal now. By whose authority were you allowed to change your social status. And if you are telling us it was this Jesus guy, whom I am sure they had at least heard about, where is He now? I don’t think I like his neighbors much. They had never treated this guy well when he was a blind beggar and now they are giving him the third degree about how he came to see.

These neighbors then get the Pharisees involved. (v. 14) They can’t have people just up and starting to see when they never had before. And now we find out it is the Sabbath and is probably the whole reason for the conflict. You are not allowed to do many things on the Sabbath. Healing is on the can’t do list and Jesus healed this guy on the Sabbath. The Pharisees were asking him again how he received his sight. And he said to them, “He applied clay to my eyes, and I washed, and I see.” (v. 15)

Some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath.” But others were saying, “How can a man who is a sinner perform such signs?” And there was a division among them. Note that in their division, they were united in their being against Jesus healing people on the Sabbath. Their precious Sabbath which they had written rules and rules and more rules of what you can and can’t do.Their hearts could not abide people being healed on the Sabbath. You would think they would rejoice at this man’s sight being given to him. Instead, they continued to question the man. They said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.” (v. 17)

The Jews then did not believe it of him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight, and questioned them, saying, “Is this your son, who you say was born blind? Then how does he now see?” (vv. 19, 20) The Jews mentioned here are the Pharisees. Demanding answers to their nonsensical questions. We see this today, where truth is presented and rejected by those who rule us. Truly nothing is new under the sun. (Ecclesiastes 1:9).

His parents answered them and said, “We know that this is our son, and that he was born blind; but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself.” (v. 21) The parents are terrified of the power of these Pharisees. This is referred to in the next verse: His parents said this because they were afraid of the Jews; for the Jews had already agreed that if anyone confessed Him to be Christ, he was to be put out of the synagogue. (v. 22) If you were put out of the synagog you were in for hard times. You would not be permitted to buy in the market or sell. It would be similar to you not being permitted to shop at Walmart or any other of the supermarkets or businesses. Everybody would know you are banned and if they let you shop, they would then be kicked out of the temple too. Similar to what is going on today with our Caesars telling us you need to be vaccinated to fly anywhere, you have to wear a mask to shop and 6 feet of social distance is safe but 5.5 feet is not. Pharisees then, Pharisees now.

This was the reason that the parents of the blind man told the Pharisees to ask their son to answer their questions. (v. 23) They were scared to be put out of the temple. I wonder at their behavior. Their son had done nothing wrong, yet they were not sticking up for him. He was a recipient of Grace, not the instigator. However anyone associated with this event was to be judged guilty by these Jews.

So a second time they called the man who had been blind, and said to him, “Give glory to God; we know that this man is a sinner.” (v. 24) He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.” (v. 25) It is refreshing to see someone that up till now did not know the Grace of our Lord, having truly seen it (pun lovers, rejoice!) now defends it. The Pharisees continue with being stupid, “What did He do to you? How did He open your eyes?” He answered them, “I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?” (vv. 26, 27)

Have you ever been so mad, you couldn’t see straight? This is where these Jews are now.
They reviled him and said, “You are His disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where He is from.” (vv. 28, 29) They claim to be disciples of Moses, yet they did not live as Moses did. Moses gave them their law, and they turned around and added rules to this law that God did not command or condone. You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you. Deuteronomy 4:2 They were lost in the forest of God’s laws, because they kept running into the tree of self proclaimed righteousness.

The Holy Spirit now lends the man his closing argument and he answered them. “Well, here is an amazing thing, that you do not know where He is from, and yet He opened my eyes. We know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him. Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. If this man were not from God, He could do nothing.” (vv. 30-34) It was more than the Pharisees could bear. They answered him, “You were born entirely in sins, and are you teaching us?” So they put him out. (v. 35)

I do believe that this convert to Christ is the first to be kicked out of the temple. Contrast this with another Sabbath healing. The one at Bethesda with a man who was lying by the pool for a very long time. This is in John 5 and when the man gets healed and is walking around with his pallet, some random Pharisee accosts him and tells him “It is the Sabbath, and it is not permissible for you to carry your pallet.” (John 5:10) When he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. (John 5:11-13) Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” The man went away, and told the Jews that it was Jesus who had made him well. For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. (John 5:14-16) The implication here is, Jesus finds him, knows his heart and then warns him to be careful and sin no more, lest something worse happens to him. This healed man takes this information, that it was Jesus that healed him and tells the Pharisees who it is. Here is a sermon by John MacArthur that gives a great overview of this whole event. https://www.gty.org/library/sermons-library/43-25/the-damning-power-of-false-religion

So the man at the Bethesda pool went back to the Pharisees to tell them what they wanted to know. He did not get kicked out of the temple and stayed within the cold and unloving embrace of his Jewish religion. Safe from persecution, and healed. Back to John 9, this once blind man stood up for this Rabbi that had healed him and infuriated the Pharisees with his answers.

Jesus heard that they had put him out, and finding him, He said, “Do you believe in the Son of Man?” He answered, “Who is He, Lord, that I may believe in Him?” Jesus said to him, “You have both seen Him, and He is the one who is talking with you.” (vv. 35-37) Another occasion when our Lord declares who He is.

And he said, “Lord, I believe.” And he worshiped Him. And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind.” (vv. 38, 39) This statement was not just for the now healed man, it was also for the disciples that were around him and for the people walking by.

Those of the Pharisees who were with Him heard these things and said to Him, “We are not blind too, are we?” Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains. (vv. 40-41) Their sin was glaringly obvious to Christ but they were convinced of their righteousness.

So what of our obvious sins? We have the same log in our own eye, just a different context. First off, do you think of yourself as a good person? The Pharisees did, certainly. Christ said it plainly in Mark 10:17, “Why do you call me good? No one is good except God alone”. Our culture relentlessly promotes the idea of being good. The scripture refutes this in Romans 3:10-18 , Psalms 14:1-3 and Psalms 53:1-3. You need to put that notion away and seek your Redeemer. Pharisees were big into works beget righteousness. You do things, good things and they are credited to your being good with God account.

What about us? I think that quite a few people go to church, because that is what good people do. What happens when you are called to account, like this man who was once blind? Will you stand up to those persecuting you? He did, he was just a beggar and when the time came, the words of the Holy Spirit entered his mouth and he spoke truth to those that would not hear it. Like it or not, we live in the same world today. We have rulers that condone evil and persecute good. We also have the same Holy Spirit that this man did and when God is on your side, you can not lose. Sure, he got kicked out of the temple, but he gained eternal life. Where do you think the Pharisees that kicked him out of the temple are right now? In darkness and torment, is where they are, for eternity. It has been told to us that if we believe in Christ, that He died on the cross and was raised up again, that we obey and follow His commands, we who believe will have eternal life. Repent, Believe, Obey and Continue. It’s as easy as that. Go forth and do so.

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First Baptist Church Service 5-16-21

Today’s sermon by Pastor Aaron was based on Ezra 4:1-5, 5:1-2, 6:12, 19-21, 7:6, 10, 8:21-23, 9:1-7, 10:9-12, titled Becoming World Changers. The Sermon in a Sentence: Christians are called to live our lives within the context of the eternal purposes of God understanding that we are to be Kingdom Builders.

If you recall your lessons from the Old Testament, Ezra was a direct descendant of Aaron the chief priest (Ezra 7:1-5). He was also a  scribe and scholar and part of the second wave of Jews returning from exile in Babylon (458 BC). An interesting story on the trouble he had in getting the Temple rebuilt. Trouble from without and within.

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Healing the Man Born Blind

We finished out John 8 last week, Jesus had just spoken the words that testified as to who He was: “Truly, truly, I say to you, before Abraham was born, I am.” (v. 58) Abraham, as we found out, was held in high esteem by these people. Through him, they claim their inclusion into righteousness, belonging to a people claimed by God. The fact that they wrote their own rules as to what constituted righteousness and did not do what Abraham or even Moses did, obey God, made them blind to God actually standing in their midst, speaking truth to their lies. So when they heard this truth, it caused them anger that this Rabbi would dare to tell them their entire way of life was wrong. Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple. (v. 59)

We come now to John 9 and find that the disciples are now mentioned again. They have been absent from this gospel for the last 2 chapters. Jesus has been focused on working with the crowds of people who were in Jerusalem to attend the Festival of Booths. Jesus has been interacting with the people, demonstrating who He is, declaring who He is, making pronouncements about His identity that are supported by His power expressed in the miracles that He did. He has been working with the people and with the leaders and there has been no real need to speak of the disciples following Him around, observing their Rabbi. 

I am pretty sure they’ve been about. We see in John 6 after Jesus had spoken what is characterized as “hard words” in verses 55 and 56: “For My flesh is true food, and My blood is true drink. He who eats My flesh and drinks My blood abides in Me, and I in him.” Because of that, many of His disciples withdrew and were not walking with Him anymore. So Jesus said to the twelve, “You do not want to go away also, do you?” Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. We have believed and have come to know that You are the Holy One of God.” (John 6:66-69) All of that leads me to believe that anything short of the cross, would not keep these men from He who has eternal life. Their learning would all become clear after Christ had ascended and the Holy Spirit had indwelt them. As He does with us, those that truly believe. This is where the cross separates the Old Testament from the New Testament. The Old Covenant ended with the symbolic tearing of the curtain in the temple. (Luke 23:45, Mark 15:38, Matthew 27:51)

Theologian Timothy Luke Johnson says that the tearing of the temple curtain could symbolize “the end of the old covenant of atonement through animal sacrifice and the beginning of a ‘new covenant’” (Johnson 379). In this “New Covenant” a priest would no longer be needed.

But we are getting a bit ahead of ourselves. The scripture states: As He passed by, He saw a man blind from birth. And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?”  They are still in Jerusalem and walking about, although I am not sure how much time has passed from the last event. The one where the people picked up stones to throw at him and He demonstrated His deity by disappearing from their midst. Try that the next time you get in an uncomfortable situation. 

The disciples question Jesus because of their acknowledgment of Him having the Words of Life. They have seen by now a seemingly endless parade of healing and casting out of demons. It was a valid question for them who grew up believing that if you had a malady or deformity or something bad happened to you, it was the result of sin in the life of those afflicted. They also believed that it could be from the sins of the father that could be visited on the life of the son. This belief more than likely comes from Exodus 20 verse 4 and 5 or what we know as the second commandment: “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.” We had quite a bit of discussion last week of this commandment, and a wee bit of unhappiness of my interpretation of the first part of this commandment. 

Be that as it may, many if not most of the Jews believed that the sins of the father could be visited on the son. I think that today, if you questioned people about this, they would call it karma, which is just a foolishness, but many people endorse that kind of foolishness. Jesus told His men “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him.” (v.3) I am sure that was news to these boys because the predilection to believe in what you’ve been taught and everybody professed know, was strong. 

What is said next is something that if the boys were paying attention, they probably would have understood, but up till now, had not shown any real understanding except the obvious and sometimes not even then. We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. While I am in the world, I am the Light of the world.”

From Ellicott’s Commentary for English Readers

He identifies the disciples with Himself in the redemptive work of His mission. There is before them a striking instance of the power of evil. He and they are there to manifest the power of good. They must gird themselves to the task. If we are right in placing the whole section from John 7:37 to John 10:21 on the same great day of the Feast (comp. Note on John 9:14), then this work must have come near the close of the day. The sun sinking to the west may have reminded them that the day was passing away, and that the night was approaching. He was reminded of the day of life, and the night of death. He will not be long in the world (John 9:5). That night will be the close of His human work, and the shadows of evening are already falling upon Him.

From Benson Commentary

The night cometh, when no man can work — As if he had said, I see death approaching, which, as it puts a period in general to human labours, so will close the scene of such labours as these, and remove me from the converse and society of men. The period of his opportunity for doing the will of his Father, and glorifying him on earth, was at hand, and therefore he would lose no time, but be active and laborious. Thus, the consideration of our death approaching, should quicken us to a diligent improvement of all the opportunities of life, both for doing and gaining good. The night cometh — It will come certainly, and may come soon and suddenly: and when it comes we cannot work, because the light afforded us to work by will be extinguished, and the time allotted us to work in will then be expired. When the night comes, the labourers must be called. They must then show their work, and receive according to the deeds done in the body: for then the time of probation will be ended, and the time of retribution begun.

These 2 commentaries bring home, to us at the very least, seek the Lord while He may be found. (Isaiah 55:6) The time to seek Him is now, while we are still walking on this earth. For none know the span of their days, illustrated by Psalm 39:4-6.

“Lord, make me to know my end
And what is the extent of my days;
Let me know how transient I am.
“Behold, You have made my days as handbreadths,
And my lifetime as nothing in Your sight;
Surely every man at his best is a mere breath. Selah.
“Surely every man walks about as a phantom;
Surely they make an uproar for nothing;
He amasses riches and does not know who will gather them.

When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went away and washed, and came back seeing. (vv. 6-7) Another miracle by He who is the Light of the World and we discover the fallout of that and compare and contrast another earlier miracle by Our Redeemer next week.

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First Baptist Church Service 5-9-21

We were celebrating Mother’s Day yesterday after church and it took the whole rest of the day. You’ll have to let the sermon speak for itself. I am too tired to argue with you.

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Before Abraham Was, I Am

We finished our last week’s bible study with this statement from Christ, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” (John 8:47) Spend time pondering this, if you will. These words are from our Savior, Redeemer and King. If you go back to John 1: 1-5, you’ll find that this God-man created us. He was sent down to us by the Father, to redeem us from our sins. Something that which the law, given unto them through Moses, could never redeem them, only shows them what miserable sinners they actually were. Christ was sent to us as the Lamb of God, who takes away the sin of the world! (John 1:29) So when He tells these Jews who question how He got His knowledge and keep demanding that He show them a sign of who He really is, “you question Me this way because you are not of God.” Christ speaks with authority. Which all who heard him found to be the case. 

So, how much authority does Christ have in your life? This book I am teaching from tells us that Christ has been given dominion over all, (Daniel 7:14, Matthew 8:27, Mark 1:27, John 3:35, Ephesians 1:22, 1 Peter 3:22) does He have dominion over you? I ask this because for the longest time, I did what was right in my own eyes. Just like Judges 17:6. Just like a majority of people you meet in your day to day life. Then I became accountable to Him. I was watching someone on the computer, somebody who claimed to be a healer, because that is how I entered into this whole “waking up and finding Jesus” thing. I had just found out that I had ALS and I wanted it cured. While this guy never claimed to be able to do that, I was interested in what he was doing. This particular time, he went through the scripture, I don’t even remember which scripture, but when he got done, he said to the camera, now that you know and understand that, you are now accountable. (Matthew 12:36, Romans 14:12, Acts 17:30, Romans 3:19) 

It’s a funny thing about how God uses people and other things, to convey a personal message to YOU. Those words hit me like a ton of bricks. I truly became accountable at that point. These Jews heard words that should have caused them to be accountable, but their hearts had been hardened by their devotion to the Law of Moses and being of the line of Abraham. Neither of which did they follow, what those two individual men of God had taught. Head knowledge, not heart knowledge, and that is a real problem today, we all know a bit of something about the bible and church, but for most that as far as it goes. There are people out there that have read the whole bible and can quote it to you, but they still do not believe or submit to the one that redeems us. These Jews knew what they knew, what they had been taught in the temple, but their heritage and tradition and the hate they had in their heart for others not of the Jewish lineage, kept them from hearing what Christ said. 

This was evidenced by how they responded to Christ:  “Are we not right in saying that you are a Samaritan and have a demon?” They had seen countless signs and wonders from this Son of Man, yet it was not good enough. Also, here is seen the hate they have for those that are not of them. Samaritans, yet it was among the first of Christ converts, a Samaritan woman who happened to be a harlot and her village. (John 4:1-42) If they knew that He had chosen them first, instead of these Jews, that would be a deal killer. 

Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is One who seeks it, and he is the judge. Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (vv. 49-51) 
The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’  Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” (vv. 52-53) They were trying to use His words to convict Him. Many people do this today. Using scripture to validate their claims and you have to wonder, who are they serving here, themselves or Christ?

Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. Your father Abraham rejoiced that he would see my day. He saw it and was glad.” (vv. 54-56) These Jews had all the proof they needed standing before them. Everything the Old Testament pointed to. We have the whole scripture, all of the Good News and there are still many in this nation who do not believe. Some even call themselves Christians, as I did, but until you are accountable and live in obedience to His word, that is not the case.

 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” (v.58) Matthew 13:14 quotes Isaiah 6:9, Seeing they will not Perceive, Hearing they shall Not Understand! As true now as it was back then. And there are those that think this dusty old book could not possibly have anything of use to them, when in fact you could predict their entire life with the information contained within. That is true for all of us.

When the people heard what Christ told them, they picked up stones to throw at him, but Jesus hid himself and went out of the temple. (v. 59)

From Matthew Henry’s Concise Commentary
Concerning John 8:54-59 Christ and all that are his, depend upon God for honour. Men may be able to dispute about God, yet may not know him. Such as know not God, and obey not the gospel of Christ, are put together, 2 Thessalonians 1:8. All who rightly know anything of Christ, earnestly desire to know more of him. Those who discern the dawn of the light of the Sun of Righteousness, wish to see his rising. Before Abraham was, I AM. This speaks Abraham a creature, and our Lord the Creator; well, therefore, might he make himself greater than Abraham. I AM, is the name of God, Exodus 3:14; it speaks his self-existence; he is the First and the Last, ever the same, Revelation 1:8. Thus he was not only before Abraham, but before all worlds, Proverbs 8:23; John 1:1. As Mediator, he was the appointed Messiah, long before Abraham; the Lamb slain from the foundation of the world, Revelation 13:8. The Lord Jesus was made of God Wisdom, Righteousness, Sanctification, and Redemption, to Adam, and Abel, and all that lived and died by faith in him, before Abraham. The Jews were about to stone Jesus for blasphemy, but he withdrew; by his miraculous power he passed through them unhurt. Let us steadfastly profess what we know and believe concerning God; and if heirs of Abraham’s faith, we shall rejoice in looking forward to that day when the Saviour shall appear in glory, to the confusion of his enemies, and to complete the salvation of all who believe in him.

As you’ve just witnessed, Matthew Henry was a much more eloquent writer than I, but he’s dead and I’m here, so you go with what you got. It was made clear to those malcontent Jews that by His claim, Jesus was Christ and all that that meant. To their dead ears and shriveled hearts that was blasphemy. When you think of yourself as righteous, anything that besmirches that will cause your indignation and anger. They, without even having a trial, picked up stones to stone Him with. I get the strong impression that in all areas of habitation, there were piles of stones placed about, on the off chance of someone suddenly needing to put down some heresie or such. They, the Jews were always demanding that He show a sign of who He said He was, and they got one. The scripture tells us: “but Jesus hid himself and went out of the temple.” (v.59) It does not say that Christ disappeared miraculously, but He was standing amongst them, about to be stoned and then He was gone. We are left to draw our own conclusions. Here we are at the end of John 8 and will start chapter 9 next week.

Notes of interest:
Feasts for which all Jewish males were required to travel to the temple in Jerusalem.

*Passover (One day) Leviticus 23:5
Nisan (March – A ru)
Reminder of deliverance from Egyptian bondage;
Need for lamb without blemish; OT (Exodus 12) NT Significance(1 Peter 1:18-19)

Unleavened Bread
(Seven days) Leviticus 23:6-8
Nisan (March April)
OT (Exodus 13:1-10) NT Significance (1 Corinthians 5:7-8)

Firstfruits
(One day) Leviticus 23:9-1 4
Nisan (March- April)
OT(Leviticus 23:10-11) NT Significance (1 Corinthians 15:20-22)

* Pentecost (Feast of Weeks) (One day) Leviticus 23:15-22
Sivan (May-June)
OT (Lev. 23:15-16 & Deut. 16:9-10) NT Significance (Acts 2:1-4 & 41b)

Trumpets
(Rosh Hashanah) (One day) Leviticus 23:23-25
Tishri (Sept. October)
OT (Lev. 23:24 & Num. 29:1-6) NT Significance (1 Thess. 4:16-17 & I Cor. 15:52)

Day of Atonement
(Yom Kippur) (One day) Leviticus 23:26-32
Tishri (Sept.- October)
OT (Leviticus 23:26-32 & 16:20-22) NT Significance (Hebrews 9:7 & 28 & Gal. 3:13)

* Tabernacles (Booths)
(Seven days) Leviticus 23:33-43
Tishri (Sept.- October)
OT (Leviticus 23:40-43) NT Significance (John 14:1-3 & Rev. 21:1-3)

Link to The Feast of Booths information: https://www.ligonier.org/learn/devotionals/feast-booths/

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First Baptist Church Service 5-2-21

Today’s sermon was titled Death And The Dance: David, Uzzah, And The Ark, based on 1 Chronicles 13. It was edifying as it clears up what was going on during this time. King David wanted to move the Ark, “Then let us bring again the ark of our God to us, for we did not seek it in the days of Saul.” (v. 3) When moving the Ark, the oxen stumbled and Uzzah reached out a hand to steady it. (v. 10) What happened next requires some explanation as things are not always as they appear.

Watch the sermon and learn something, as I did:

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You Are of Your Father the Devil

We ended last week’s bible study with Jesus telling these Jews “I speak of what I have seen with my Father, and you do what you have heard from your father.” (John 8:38) This can also be seen in Matthew 3:7, when John the Baptist encountered Pharisees coming to his baptism, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” I confess to this verse being one of my favorites. So we have the herald to the Lamb of God, and the actual Lamb of God Himself, 2 uncompromising men, speaking the unvarnished truth to these righteous appearing Jews. Which those Jews rejected angrily. Then, like in Matthew 3, their claim, piously made, was to be sons of Abraham. (v. 39)

Jesus countered them “If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did.” (vv. 40-41)

Have you ever been so sure you are right about something and then somebody comes along and tells you, no, the sky is in fact blue. How does that make you feel? Nobody likes being told they are wrong, and if you are prone to being full of yourself, an authority on the very subject you’ve been told you’re wrong about, that might very well blind you to the actual truth and entrench your wrong headed ideas all the more. We see it today in many areas of our current culture. Call it the chicken little syndrome, shouting to all that the sky is falling.

We see it 2 millennia ago when an entire people were sure that being of the direct line of Abraham, how could they not go to heaven? They follow the law, sacrificing as the law demands, certain of them endowed with extra special righteousness, wrote many more rules to be obeyed, in a sense putting a fence of protection around the Law, that none may sully it. Now, this rabbi that consorts with tax collectors and other low lifes, is telling them they have got it all wrong, you are in fact doing the work of satan. That might irritate you and your friends enough to make you think you should maybe do something about this irritant, like kill this rabbi that speaks to them this way.

That’s exactly where these Jews were, when Christ was talking to them. They responded to Jesus, “We were not born of sexual immorality. We have one Father—even God.” (v. 41) Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” (vv. 42-47)

There it was, right out in front. If they were truly claiming God as their Father, they would love Him. Because instead of loving this Son of Man, they were plotting to kill him. The very law they upheld with such reverence, convicted them. We see a reference to it Galatians 4:4
“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,”. They followed the letter of the law, but not the true intent of the law. Verse 44, You are of your father the devil, and your will is to do your father’s desires.

Does it shock you that while you walked in sin, your father was satan? None of us have stepped outside the bounds of sin, however there is a redeemer that took our sins, past, present and future and shed His blood over it to cover it, so that we that believe, will truly be sons and daughters of the Father and have eternal life. Does that mean we can go about life as we please, because of Christ’s sacrifice, we are free to live life as we see fit? No, we are now accountable to our Father and because we are no longer slaves of sin, we do our very best to obey and love Him and give Him the glory of all that we do. Repenting daily our sins: Acts 3:19
“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord;”

This book I am getting my bible studies from, given to us by our Father, you might ask yourself, is it required of me to read? Yes, I would say so. You are interested in what the Father is doing, are you not? But that is an old book, things have changed since then. I would counter that God does not change, nor does His law, only we who sin and make excuses do. Maybe you don’t like to read. Fine, there are audio versions of the bible available or maybe somebody could read it to you. But, you say, you’re too busy trying to live… Note what is said about excuses up above. Are you speaking the words of your father? The Pharisees did and were not prepared to listen to anything told to them differently. None can drag you to the cross and make you believe. Either you repent, believe and obey He who created you, or listen to the words of your father, who “does not stand in the truth, because there is no truth in him.” (v. 44) Examine yourself and see who you are accountable to. If you are not happy with the answer, there is One who is always available to hear your prayers and a book to read. Repent, Believe, Obey and Continue.

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First Baptist Church Service 4-25-21

Today’s sermon was based on 2 Kings 6:24-29 & 7:1-9. It was a grim time and the people were suffering through a famine brought about due to a siege from Ben-Hadad, king of Aram, who had surrounded Samaria. People had resorted to eating their own children to survive. 

It is a very interesting story and one I strongly encourage you to read.

Watch the sermon:

 

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The Truth Will Set You Free

Continuing in John 8, Jesus has been confronting the Pharisees in their unbelief. They, the Pharisees, had just asked Jesus, “Where is your Father?” (v. 19) These guys, who had been taught in the ways of their people, in the temple and knew the scripture, were always asking something of Jesus, as to proof of He was who He said He was. And the proof was all around them in the supernatural acts of healings, casting out demons and raising the dead that Christ performed. They saw these things, yet they did not believe. Their idea of a messiah was everything that they desired in a leader. Basically a military leader that would kick the Romans out of their lives and see the Pharisees and the righteous ones that they truly believed themselves to be. Christ came to save the lost, and they were lost but unrepentant in lostness. Comfortable in how they saw themselves. Cold and unforgiving to all who were less than themselves. 

Jesus answered them “You know neither me nor my Father. If you knew me, you would know my Father also.” This they refuted and it angered them just to hear it. Blasphemy is what they heard. This should also cause us the wonder what filters we employ when we hear the word of God. If you have been reading the bible, praying and repenting to God, going to a church that preaches from the full counsel of the Holy Word, those blocks or filters on your ears should have fallen away. For some, their eyes and ears are open immediately and it stuns them to see and hear so clearly. For others, the change is gradual but the day will come when you realize that you are not the same. Have faith and trust in He who created you.

Jesus was speaking to these lost men in the temple treasury and while His words were objectionable to them, no one arrested him, because his hour had not yet come. (v. 20) He continued teaching, with the stark message that He is going away, they would seek him, but would die in their sin. Where He is going, they cannot come. (v. 21) Which of course, they started to ask if He was going to kill Himself. (v. 22) Ears to hear, but do not. (Isaiah 6:10, Jeremiah 5:21, Ezekiel 12:2, Matthew 13:15, Acts 28:27, Romans 11:8)

He said to them, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am He you will die in your sins.” (vv. 23-24) Hard words to hear for people who thought they were blameless. At this, they ask Him, “Who are you?” Their hearts were dead, their God and Creator was before them, and they asked “Who are you?”

And again, Christ tells them that which they would not hear: “Just what I have been telling you from the beginning. I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” (vv. 25-26) The scripture helpfully tells us what is obvious to all but them: They did not understand that he had been speaking to them about the Father. (v. 27) 

So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” As he was saying these things, many believed in him. A couple of things here, “When you have lifted me up” From Ellicott’s Commentary for English Readers: Both the Crucifixion and Ascension are implied here. Now, for the first time, they are marked out as the instruments of the Crucifixion (comp. Acts 3:15), and therefore the means by which He will return to His Father’s throne.

Then from Matthew Henry’s Concise Commentary: 8:21-29 Those that live in unbelief, are forever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that His doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ’s grace will be an argument powerful enough, and none but the Spirit of Christ’s grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge Him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? Does this admit his being the Light of the world, and the Life of men, one with the Father? All shall know by their conversion, or in their condemnation, that he always spake and did what pleased the Father, even when he claimed the highest honours to himself.

They both do an excellent job of explaining what is going on. Christ has told these Jews that He is I AM as seen so far in this book, John 4:26, John 6:35, John 8:23. They, the Jews, were too lost in their religion of works and rituals, too busy looking down their noses at all who were not born of Abraham, to believe what was plainly before their eyes. Christ tells them they will die in their sins. They are wondering what sin? Are we not sacrificing, are we not following the rituals of purification, are we not righteous in all that we do? (1 Peter 3:12)

Then we find out that as He was saying these things, many believed in him. So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” (vv. 31-33) Conveniently forgetting the golden calf, (Exodus 32-34) idol worship (2 Kings 17:41) and Babylon (Jeremiah 32:28) and kind of missing the point.

Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. I speak of what I have seen with my Father, and you do what you have heard from your father.” (vv. 34-38)

This obsession with belonging to the line of Abraham (v. 39) and thinking because of that, they were set up as a people and primed for entry into heaven and then being told, no, you are slaves to sin. The wages of sin is death. They are experiencing what Nicodemus did when rocked by Christ by being told that all he knew was wrong. Are you, who are content to sit in a pew and merely listen to the Word, or maybe have even decided that you are so good with God, you can forgo going to church, with the exception of maybe Christmas and Easter, are you thinking that you are going to heaven? In light of what Christ said, just before He ascended to heaven: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19–20) This was an action statement. He did not say “Go forth and sit quietly in a pew, only listening, and it’s OK fine to not attend church most of the time. You are good to go.” 

We are told to believe and obey and repentance is the first order of business. All of which is in the Bible. Know God by reading the scripture, and find out how we are supposed to honor and give glory to Him. The bible was never meant to entertain you. That is a major issue with just about everybody these days, they have to be constantly entertained or they won’t do it. I was like that too. God said be Holy for I am Holy. (1 Peter 1:16) How you even understand what Holy is, is to pick up that book, or go online or on your phone and see what it says. It will change your life. The Truth will set you Free!

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Romans 6:23

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First Baptist Church Service 4-18-21

Today’s sermon was based on Solomon, found in 1 Kings 3. God came to him in a dream and asked Solomon what he wanted from Him. Solomon answered: “Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?” (v. 9) This answer pleased God and He blessed him good and hard. (vv. 10-14) So hard in fact that Solomon eventually let his pride and power get the best of him. The title for this sermon was: Solomon’s Choice, Me or We? It was a very good sermon and one you’d do well to watch till the end.

Watch the sermon:

 

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